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or during the early years of his reign. Accordingly, what He purposed to do for the world through Israel of old He will finally accomplish through His church on earth today, and many of the promises originally made to literal Israel will be fulfilled to His remnant people at the close of time. What is fascinating is that the prophets Isaiah, Amos, Hosea, and Micah were all contemporaries. With Him there is no variableness, neither shadow of turning (James 1:17). Several of his messages were against various foreign nations. The kings of Assyria, Babylonia, and Persia, whose dates for this period are well established, are shown in a separate column. One of the main objectives of the Bible commentator is to reconstruct the historical setting in which the declarations of the prophets were originally made. Israels unwillingness to submit to the restrictions and requirements of God, prevented them, to a great extent, from reaching the high standard He desired them to attain, and from receiving the blessings He was ready to bestow upon them. After the great final call to the world to acknowledge the true God, those who persisted in refusing allegiance to Him would unite together with the evil thought of laying siege to the city of Jerusalem and taking it by force of arms, in order to appropriate to themselves the material advantages with which God had blessed His people (Ezekiel 38:8-12; Jeremiah 25:32; Joel 3:1, 12; Zechariah 12:2-9; 14:2; cf. He should not be confused with Micaiah, the son of Imlah, a prophet of Israel in Ahabs time (9th century B.C.). Hence the year 571/70 must not be considered as necessarily marking the end of his ministry. In the inspired utterances of the prophets of old the sincere seeker for truth will thus find messages of inspiration, comfort, and guidance for today. Isaiahs whole ministry from Uzziah to Manasseh must therefore have lasted more than half a century. This prophecy must have been pronounced either before Jeroboam came to the throne (approximately 793 B.C.) The success of Israel was to be based on and to include: 1. They rejected the Light of the world, and henceforth their lives were surrounded with darkness as the darkness of midnight. Rabbinic tradition has it that Isaiah's father, Amoz (not the same as Amos the prophet), was a brother of King Amaziah. A comparison between some of his prophecies and those of Amos indicates that Hosea was a younger contemporary of Amos (cf. WebJeremiah was active as a prophet from the thirteenth year of Josiah, king of Judah (626 BC), until after the fall of Jerusalem and the destruction of Solomon's Temple in 587 BC. Daniel 5:25-28; Matthew 21:40-43; 22:3-10; Luke 14:24). 2. For a short time during his reign Assyria turned from its polytheistic religion to a kind of monotheistic Nabu worship. Between the first invasion of Nebuchadnezzar in 605 B.C. Numbers 14:26-34. When Gedaliah is assassinated, the Jews flee to Egypt and force Jeremiah to go with them. See Deuteronomy 7:13; 28:2-8; Malachi 3:8-11. It is possible that he was a Temple singer, since his third chapter is dedicated to the chief singer on my stringed instruments (chapter 3:19). The blessings thus assured to Israel are, on the same conditions and in the same degree, assured to every nation and to every individual under the broad heavens. Here Paul affirms that the rejection of the Jews did not mean that the promises of God had taken none effect (Romans 9:6), and explains immediately that they are to become effective through spiritual Israel. Since no conclusive evidence for any of these three views exists, all are presented here: 1. Post Exile c. 530 BC First view (and traditional one) is that Daniel was written immediately after the Babylonian exile ended and many Jews returned to Jerusalem to rebuild the temple. Then came a pause in his activity of almost two years, at the end of which Zechariah received another divine message, on December 6, 518 (chapter 7:1), recorded in chapters 7 and 8. But it was not until his 3rd year in captivity, the 2nd year of Nebuchadnezzar, that young Daniel gave the first proofs of his prophetic calling (chapters 1:5, 17; 2:1, 19). They grasped at the material blessings so generously offered them, but refused the spiritual graces that would have transformed their lives and fitted them to be His representatives. 22 quart mirro pressure canner There is no god but He. It is not known whether Malachi is the name of the author or simply the title of an otherwise anonymous author, since Malachi means my messenger. If it is the latter, his is the only anonymous work among the prophetic books of the Old Testament. Chronologically, Isaiah lived during a time just after the northern 10 tribes of Israel were destroyed by the Assyrians. Ambassadors from one foreign country after another would come to discover, if they might, the great secret of Israels success as a nation, and its leaders would have the opportunity of directing the minds of their visitors to the Source of all good things. Isaiah was a prophet for the kingdom of Judah, ca. They were the most influential prophets to appear on the scene, and their many prophecies have been preserved in the sacred Scriptures. Jeremiah 22:26 I will hurl you and the mother who gave you birth into another land, where neither of you were born--and there you both will die. 1-39 40-55 56-66. The only period in which the mission of Jonah to Nineveh, with its results, seems to fit is the reign of Adad-nirari III (810782). It was last of all that God sent unto them his son, according to Christs own words (Matthew 21:37), but they caught him and slew him (verse 39). 6465). Gedaliah is made governor over the small group of Jews that remain in Jerusalem. Paul makes it clear beyond argument that when he speaks of Israel as the chosen people of God he means it in this sense. This Upper Egyptian capital city, better known by its Greek name Thebes, was destroyed by King Ashurbanipal in 663 B.C., a date that provides the upper time limit of Nahums prophecy. Had Israel as a nation preserved her allegiance to Heaven, Jerusalem would have stood forever, the elect of God (Jeremiah 7:7; 17:25). WebIsaiah, Jeremiah, and Lamentations 82 cards. Thus. WebThese chapters in Ezekiel are similar to those in Isaiah and Jeremiah where prophetic burdens are pronounced on certain foreign nations (see Isaiah 1323; Jeremiah 4651). The formal rejection of Jesus by the Jews, as a nation, marked the close of their last opportunity as the special agents of God for the salvation of the world. 3. WebIn Isaiah, we read about God's unbroken relationship with His people both the promise and its fulfillment in an ongoing pattern that's visible throughout history. Between the return from Babylon and the rejection of the Messiah, Israel was to have its second and final opportunity as a nation to cooperate with the divine plan (see Jeremiah 12:14-17). One needs to keep these in mind to better understand the heart of Isaiah's message. These are followed by chapters 7, 8, 9, 10. Obedience to the law of God would make them marvels of prosperity before the nations of the world, living witnesses to the greatness and majesty of God (Deuteronomy 8:17, 18; 28:11-13). It is ever the privilege of those who witness the fulfillment of prophecy to remember and believe (John 13:19; 14:29; John 16:4). Isaiah would not have known about the events to come without Gods help. Acts 1:6), to appear as a liberator and conqueror, and to exalt Israel to dominion over all nations (see on Luke 4:19). The Bible contains more information about his life and times than any other prophet. He quotes Hosea 2:23. In his early prophecies, he spoke of an unidentified peril which was to come upon Jerusalem and The response of the prophets is contrasted: Jeremiah is spontaneous and candid, while Ezekiel makes no spoken reply in the call narrative (pp. He would renew His covenant with them (Jeremiah 31:10-38; Ezekiel 36:21-38; Zechariah 1:12, 17; 2:12), including its accompanying blessings (Jeremiah 33:3, 6-26; Ezekiel 36:8-15). The accompanying chart enables the reader to study these prophets in their historical setting. However, he is again found playing a role on the night of Babylons fall, as interpreter of the mysterious handwriting on the wall (chapter 5). Hosea 2:6-13). The glorious promises originally made to literal Israel are meeting their fulfillment today in the proclamation of the gospel to all men (Revelation 14:6, 7). 2. The establishment of the Hebrew monarchy did not affect the basic principles of the theocracy (Deuteronomy 17:14-20; 1 Samuel 8:7). 22 quart mirro pressure canner There is no god but He. In contrast to Isaiah and others, Jeremiah provided more detail about himself in his book than any of the other prophets. When they brought forth wild grapes instead of the mature fruit of character, He inquired, What could have been done more to my vineyard, that I have not done in it? (Isaiah 5:1-7). They interpreted prophecy in accordance with their selfish desires, because their ambitious hopes were fixed on worldly greatness. Spiritual prosperity was to prepare the way for material prosperity. A closer dating is impossible in spite of the statement that his first divine message came to him two years before the earthquake (chapter 1:1), because the date of this event is unknown. They were doing no positive good; therefore they were doing incalculable harm, and their influence became a savor of death. Although no chronological data are found in the book, certain statements permit a comparatively exact dating of Habakkuks prophecies. Peter concurs, saying, Of a truth I perceive that God is no respecter of persons, for in every nation he that feareth him, and worketh righteousness, is accepted with him (Acts 10:34, 35; cf. There are 12 minor prophets: the last 12 books in the Old Testament. According to Jewish tradition Isaiah was sawn asunder. It is thought, furthermore, that his ministry fell in the years when the high priest Jehoiada acted as regent for the child king Joash (2 Kings 11:17 to 12:2), which fact would explain why the king is not mentioned anywhere in the book, while at the same time the Temple service flourished. A study of the Old Testament prophets that consists primarily of lifting selected passages here and there out of their historical context and arbitrarily applying them to our dayas if the prophet spoke exclusively for our benefitis fraught with grave danger. The postexilic view.The absence of any reference to a king of Judah or to Assyria or Babylon, the reference to the hostility of Tyre and Sidon, and the mention of Greeks have been taken by some commentators as evidence for a postexilic date for Joel. Partial compliance on their part with the will of God made possible a partial fulfillment of the covenant promises on Gods part. As the people cooperated with the directions God gave them in regard to the culture of the soil, the land would gradually be restored to Edenic fertility and beauty (Isaiah 51:3). Weblived and were active as prophets during a time of great catastrophe for the people of Israel, the conquest of Judah and the destruction of the First Tem-ple. In the introduction to his book he declares that he worked under the kings Uzziah of Judah and Jeroboam II of Israel. Matthew 19:16, 17; 22:36-40). But because of apostasy it was the predictions of national honor and glory that could not be fulfilled. Unfortunately, Nehemiahs second term as governor cannot be dated, which fact makes it also somewhat difficult to date Malachi. At the time of the Babylonian captivity God had specifically announced that that experience was not to mark a full end of Israel as Gods people (Jeremiah 4:27; 5:18; 46:28).