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2. 0000002821 00000 n 92). Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, nos. [27] Cf. 2 0 obj Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967 , no. 308-309. Sacred Congregation for Divine Worship, Instruction Actio pastoralis, On Masses with special groups, 15 May 1969: AAS 61 (1969), pp. 36. <> 344. 838 3. 230. All, together with the priest, observe a brief silence so that they may be conscious of the fact that they are in Gods presence and may formulate their petitions mentally. [123] Cf. 273); The texts of the chants at the entrance, at the presentation of the gifts, and at Communion (cf. [127] Cf. [16] Cf. Violet or purple is used in Advent and Lent. Moreover, this broader view allows us to see how the Holy Spirit endows the People of God with a marvelous fidelity in preserving the unalterable deposit of faith, even amid a very great variety of prayers and rites. At the ambo, the priest opens the book and, with hands joined, says, Dominus vobiscum (The Lord be with you), and the people respond, Et cum spiritu tuo (And also with you). The Roman Pontifical: Order of the Dedication of a Church and an Altar, editio typica, 1984, Chapter 4, no. Indeed, when the Fathers of the Second Vatican Council reaffirmed the dogmatic pronouncements of the Council of Trent, they spoke at a far different time in world history, so that they were able to bring forward proposals and measures of a pastoral nature that could not have even been foreseen four centuries earlier. 371. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 0000006796 00000 n <> When the prayer is concluded, the priest genuflects, takes the host consecrated in the same Mass, and, holding it slightly raised above the paten or above the chalice, while facing the people, says, Ecce Agnus Dei (This is the Lamb of God). The people, however, stand and give expression to their prayer either by an invocation said together after each intention or by praying in silence. Besides sacred vessels and sacred vestments for which some special material is prescribed, other furnishings that either are intended for strictly liturgical use[140] or are in any other way admitted into a church should be worthy and suited to their particular purpose. An acolyte or other lay minister arranges the corporal, the purificator, the chalice, the pall, and the Missal upon the altar. He himself begins it with a brief introduction, by which he invites the faithful to pray, and likewise he concludes it with a prayer. In particular, it is his responsibility to prepare the altar and the sacred vessels and, if it is necessary, as an extraordinary minister, to distribute the Eucharist to the faithful.[84]. The service on Thursday (typically at night) is the first part of the Easter Triduum. At the same time, in accord with the decisions of the Conference of Bishops, all offer one another a sign that expresses peace, communion, and charity. 392. 24. The homily should ordinarily be given by the priest celebrant himself. 0000001056 00000 n At the Last Supper, Jesus took a basin . 27-54). 42; Dogmatic Constitution on the Church, Lumen gentium, no. [85] Cf. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. The People of God, gathered for Mass, has a coherent and hierarchical structure, which finds its expression in the variety of ministries and the variety of actions according to the different parts of the celebration. [21] Cf. 2, 5, 6; Decree on the Pastoral Office of Bishops, Christus Dominus, 28 October 1965, no. 73). The candles, which are required at every liturgical service out of reverence and on account of the festiveness of the celebration (cf. 94. Eph 2:20). endobj 301, 326, 329, 339, 342-346). 125. The dignity of the word of God requires that the church have a place that is suitable for the proclamation of the word and toward which the attention of the whole congregation of the faithful naturally turns during the Liturgy of the Word.[117]. Singing is the sign of the hearts joy (cf. <> Then, standing at the altar or at the credence table, he purifies the paten or ciborium over the chalice, then purifies the chalice, saying quietly, Quod ore sumpsimus (Lord, may I receive), and dries the chalice with a purificator. 175. What is the Mass or Liturgy? nos. stream In the dioceses of the United States of America, however, wood which is worthy, solid, and well-crafted may be used, provided that the altar is structurally immobile. As to the color of sacred vestments, the traditional usage is to be retained: namely. 390. If, however, the Son is mentioned at the end of this prayer, the conclusion is, Qui vivit et regnat in saecula saeculorum (Who lives and reigns forever and ever). The ambo must be located in keeping with the design of each church in such a way that the ordained ministers and lectors may be clearly seen and heard by the faithful. Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. On obligatory memorials, on the weekdays of Advent up to and including December 16, of the Christmas Season from January 2, and of the Easter Season after the Octave of Easter, Masses for Various Needs, Masses for Various Circumstances, and Votive Masses are as such forbidden. 302. nos. In addition, he may give the faithful a very brief introduction to the Mass of the day (after the initial Greeting and before the Act of Penitence), to the Liturgy of the Word (before the readings), and to the Eucharistic Prayer (before the Preface), though never during the Eucharistic Prayer itself; he may also make concluding comments to the entire sacred action before the dismissal. [79] Cf. 47-48). 55. The priest himself or some other minister may also very briefly introduce the faithful to the Mass of the day. John Paul II, Apostolic Letter Vicesimus quintus annus, 4 December 1988, no. );kt 235. 8. If incense is used, the deacon assists the priest during the incensation of the gifts, the cross, and the altar; afterwards, the deacon himself or the acolyte incenses the priest and the people. Then he places the chalice on the corporal and covers it with a pall, as appropriate. For his part the principal celebrant, along with the deacon, venerates the altar with a kiss in the usual way. no. Then the priest, with hands joined, quietly says the preparatory prayer of Communion: Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio Corporis et Sanguinis (Lord Jesus Christ, with faith in your love and mercy). The base, on the other hand, may be made of other solid and worthy materials. The priest who presides at the celebration, however, always retains the right of arranging those things that are his own responsibility.[90]. 10-11; Codex Iuris Canonici, can. Sacred vessels are to be made from precious metal. 21: AAS 59 (1967), pp. In our own times, on the other hand, the identity and unitary expression of this Rite is found in the typical editions of the liturgical books promulgated by authority of the Supreme Pontiff, and in those liturgical books corresponding to them approved by the Bishops Conferences for their territories with the recognitio of the Apostolic See.[160]. 265. 99. 0000003006 00000 n 0000021149 00000 n [74] Cf. Missae sacrificio, 17 September 1562 : Enchiridion Symbolorum, H. Denzinger and A. Schnmetzer, editors (editio XXXIII, Freiburg: Herder, 1965; hereafter, Denz-Schn), 1738-1759. 175-186. 762-769; Paul VI, Solemn Profession of Faith, 30 June 1968, nos. no. After the Prayer of the Faithful, while the priest remains at the chair, the deacon prepares the altar, assisted by the acolyte, but it is the deacons place to take care of the sacred vessels himself. 368. Care should be taken, however, to ensure the authenticity of such relics. endobj [97] In case of necessity, the priest may depute suitable faithful for this single occasion.[98]. All Masses without an assembly are forbidden. 0000001016 00000 n During Lent it is forbidden for the altar to be decorated with flowers. 348. Care should, however, be taken that, when choosing scriptural passages, parts of Sacred Scripture are not permanently excluded. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. These readings should be followed strictly. 197. 44). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 77. In these Masses, therefore, individuals should exercise the office proper to the Order or ministry they have received. 171-186) and likewise carries out the other parts, that is, those of the people. 144. While the Agnus Dei is sung or said, the deacons or some of the concelebrants may help the principal celebrant break the hosts for Communion, both of the concelebrants and of the people. Christs gesture of breaking bread at the Last Supper, which gave the entire Eucharistic Action its name in apostolic times, signifies that the many faithful are made one body (1 Cor 10:17) by receiving Communion from the one Bread of Life which is Christ, who died and rose for the salvation of the world. Sacred pastors should take care to ensure that the faithful who participate in the rite or are present at it are as fully aware as possible of the Catholic teaching on the form of Holy Communion as set forth by the Ecumenical Council of Trent. Benedict XV, Apostolic Constitution Incruentum altaris sacrificium, 10 August 1915: AAS 7 (1915), pp. 91: AAS 56 (1964), p. 898. [11] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [43] Cf. Consequently, the Church constantly seeks the noble assistance of the arts and admits the artistic expressions of all peoples and regions. General Norms for the Liturgical Year and the Calendar, nos. also Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. In this manner the Church, while remaining faithful to her office as teacher of truth safeguarding things old, that is, the deposit of tradition, fulfills at the same time another duty, that of examining and prudently bringing forth things new (cf. 265-266; Codex Iuris Canonici, can. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 276. To you will I offer sacrifice of thanksgiving, and I will call upon the name of the LORD. It is particularly appropriate that he should place the Book of the Gospels on the altar, after which, together with the priest, he venerates the altar with a kiss. 43). 3: AAS 59 (1967), p. 542. This acclamation, which is part of the Eucharistic Prayer itself, is sung or said by all the people with the priest. 902. Exceptions are Laetare Sunday (Fourth Sunday of Lent), solemnities, and feasts. [125] Cf. Sacred Congregation for the Sacraments and Divine Worship, Instruction Inestimabile donum, 3 April, 1980, no. In the absence of an instituted acolyte, lay ministers may be deputed to serve at the altar and assist the priest and the deacon; they may carry the cross, the candles, the thurible, the bread, the wine, and the water, and they may also be deputed to distribute Holy Communion as extraordinary ministers. The priest incenses the offerings with three swings of the thurible or by making the sign of the cross over the offerings with the thurible before going on to incense the cross and the altar. Each communicant drinks a little from the chalice, hands it back to the minister, and then withdraws; the minister wipes the rim of the chalice with the purificator. But it is not at all appropriate that several persons divide a single element of the celebration among themselves, e.g., that the same reading be proclaimed by two lectors, one after the other, except as far as the Passion of the Lord is concerned. In the Holy Thursday celebration, two ritual actions stand out among the rest: The Washing of the Feet. From the Haec ergo dona (Let your Spirit come upon) to the Et supplices (May all of us who share) inclusive, all the concelebrants speak all the following together: The Haec ergo dona (Let your Spirit come upon) with hands extended toward the offerings; The Qui cum passioni (Before he was given up to death) and the Simili modo (When supper was ended) with hands joined; The Memores igitur (In memory of his death) and the Et supplices (May all of us who share) with hands extended. 160-162). The main part of the Liturgy of the Word is made up of the readings from Sacred Scripture together with the chants occurring between them. 0000007133 00000 n The priest takes a host, dips it partly into the chalice and, showing it, says, Corpus et Sanguis Christi (The Body and Blood of Christ). [37] For this reason Christs promise applies in an outstanding way to such a local gathering of the holy Church: Where two or three are gathered in my name, there am I in their midst (Mt 18:20). During the Liturgy of the Word, the concelebrants remain at their places, sitting or standing whenever the principal celebrant does. II. 33. The custom of reserving seats for private persons, however, is reprehensible. All the concelebrants, together with the people, sing or say the final acclamation Quia tuum est regnum (For the kingdom). 100-106 may also be entrusted by a liturgical blessing or a temporary deputation to suitable lay persons chosen by the pastor or rector of the church. no. [3] Evening Mass of the Lords Supper, prayer over the offerings. If incense is used, a server incenses the host and the chalice when each is shown to the people after the consecration. also Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Furthermore, the meaning of the Prayer is that the entire congregation of the faithful should join itself with Christ in confessing the great deeds of God and in the offering of Sacrifice. [32] Special celebrations of Mass should observe the guidelines established for them: For Masses with special groups, cf. The homily is part of the Liturgy and is strongly recommended,[63] for it is necessary for the nurturing of the Christian life. 134. 542, 544-545. 16a: AAS 59 (1967), p. 305. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. The celebration of the Eucharist in a particular Church is of utmost importance. It is sung, however, either by all together or by the people alternating with the choir. 38: AAS 62 (1970), p. 660. Finally, if the participation of the faithful and their spiritual welfare require variations and more thoroughgoing adaptations in order that the sacred celebration respond to the culture and traditions of the different peoples, then Bishops Conferences may propose such to the Apostolic See in accordance with article 40 of the Constitution on the Sacred Liturgy for introduction with the latters consent, especially in the case of peoples to whom the Gospel has been more recently proclaimed. 341. 23. Ps 141 [140]:2, Rev 8:3). Codex Iuris Canonici, can. During the Liturgy of the Word, it is also appropriate to include brief periods of silence, accommodated to the gathered assembly, in which, at the prompting of the Holy Spirit, the word of God may be grasped by the heart and a response through prayer may be prepared. The rite concludes with the priests absolution, which, however, lacks the efficacy of the Sacrament of Penance. It is appropriate that this place be ordinarily a stationary ambo and not simply a movable lectern. 0000001560 00000 n At Massthat is, the Lords Supperthe People of God is called together, with a priest presiding and acting in the person of Christ, to celebrate the memorial of the Lord, the Eucharistic Sacrifice. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. However, insofar as possible, he stands back slightly, behind the concelebrating priests standing around the principal celebrant. 15; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, nos. After the incensation of the altar, he goes to the chair together with the priest, takes his place there at the side of the priest and assists him as necessary. Incense may be used if desired in any form of Mass: At the beginning of Mass, to incense the cross and the altar; At the Gospel procession and the proclamation of the Gospel itself; After the bread and the chalice have been placed upon the altar, to incense the offerings, the cross, and the altar, as well as the priest and the people; At the showing of the host and the chalice after the consecration. In Advent the organ and other musical instruments should be used with a moderation that is consistent with the seasons character and does not anticipate the full joy of the Nativity of the Lord. [19] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 938 2; John Paul II, Apostolic Letter Dominicae Cenae, 24 February 1980, no. Do this in memory of me. Accordingly, the Church has arranged the entire celebration of the Liturgy of the Eucharist in parts corresponding to precisely these words and actions of Christ: At the Preparation of the Gifts, the bread and the wine with water are brought to the altar, the same elements that Christ took into his hands. Council of Trent, session 13, Decretum de ss. When the distribution of Communion is completed, the deacon returns to the altar with the priest and collects the fragments, if any remain, and then carries the chalice and other sacred vessels to the credence table, where he purifies them and arranges them in the usual way while the priest returns to the chair. To be held in high regard is that concelebration in which the priests of each diocese concelebrate with their own Bishop at a stational Mass, especially on the more solemn days of the liturgical year, at the Ordination Mass of a new Bishop of the diocese or of his Coadjutor or Auxiliary, at the Chrism Mass, at the Evening Mass of the Lords Supper, at celebrations of the Founder Saint of a local Church or the Patron of the diocese, on anniversaries of the Bishop, and, lastly, on the occasion of a Synod or a pastoral visitation. 0000001962 00000 n If Communion is received by drinking directly from the chalice, one or other of two procedures may be followed: The principal celebrant, standing at the middle of the altar, takes the chalice and says quietly, Sanguis Christi custodiat me in vitam aeternam (May the Blood of Christ bring me to everlasting life). 250. In fact, many were pressing for permission to use the vernacular in celebrating the Eucharistic Sacrifice; but the Council, weighing the conditions of that age, considered it a duty to answer this request with a reaffirmation of the Churchs traditional teaching, according to which the Eucharistic Sacrifice is, first and foremost, the action of Christ himself, and therefore its proper efficacy is unaffected by the manner in which the faithful take part in it. If not sung, it is to be recited by all together or by two parts of the assembly responding one to the other. nos. The meaning of this office is enunciated and explained clearly and at greater length in the Preface for the Chrism Mass on Holy Thursday, the day commemorating the institution of the priesthood.